Tag: Judging with Your Gut
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Emotions: Appropriate or True?
One of the major debates in the philosophy of emotions is whether they ought to be treated as propositional attitudes and judgments capable of truth-tracking or simply as moods that can be appropriate or inappropriate to a context, but not falsifiable or verifiable. The question is whether emotions are a kind of intentional cognition or not.…
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Calliagnosia
In Ted Chiang’s short story, “Liking What You See: A Documentary,” he offers us a typical science-fictional hypothetical, in the form of a staged debate regarding the value of seeing beauty in others. What if you could remove your own capacity to see the beauty in a human face? While at first this seems like…
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Reasons, Evidence, and Proof
I have a tendency to speak in a way that conflates “evidence” and “reasons.” I’m pretty sure they are interchangeable. When we discover evidence, we discover a reason to believe some proposition. At the same time, reason-giving is the exchange of evidence, even when it is nothing more than the exchange of priors and ungrounded…
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Democracy, Bureaucracy and the Fear of Statisticians
Often when I am trying to explain problems in the modern political landscape or my own approach to political philosophy, I will return to Max Weber’s account of bureaucracy as more efficient than private office. Yes, I’ve heard all the jokes about “efficiency” in bureaucracy, but Weber’s argument rested on the contrast between private and…
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How NOT To Do Law, Philosophy, and Neuroscience
I’ve just returned from the Understanding Humans through Neuroscience conference at the American Enterprise Institute, where I heard papers by Roger Scruton, Walter Sinnott-Armstrong, and Stephen Morse. What struck me was how mired the three papers were in defending against a certain kind of agency-undermining determinism that few people take seriously any more. All of…
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More on Contempt
A friend suggests that my recent arguments against the moral status of contempt ignored an important role it plays in policing our moral community. The concern is that if we cannot feel (and expect others to feel) contempt for someone like Bernie Madoff, then we will lose the morally instructive value of punishment. If we…