anotherpanacea

Tag: US

  • Status Emotions and Punishment

    I haven’t written much about status emotions, recently, but I came across one of my favorite Facebook memes and remembered again how central it seems. I don’t endorse the misogyny here, but it perfectly describes the way that fundamental attribution bias transforms resentment into contempt, and thus leads, in my view, to both epistemic and…

  • The Season of Political Irrelevance

    It is my considered opinion that the next three months will involve no serious deliberations regarding substantive public policy. Though readership and viewership for such matters will be at its highest, none of the things discussed will be discussed in a way that comports with public reason or with anything like the goal of exchanging…

  • Transitioning to BIG+VAT

    John Quiggin raises some interesting questions about the BIG+VAT in the comments to the last post: I’m unconvinced by your transition strategy, though of course the nature of a transition strategy depends on the starting point. I don’t see how a ‘small’ [UBI*], say $3000/person/r or $1 trillion per year in the US context let’s…

  • The Middle Class is Losing the Race for Second Place

    I think about inequality a lot. But I also think about the middle class a lot, which isn’t quite the same thing. Generally, my sympathies lie with the “least advantaged” or “subaltern,” but I also feel the pull of the American cultural commitment to the middle class. There can be little doubt that we are…

  • The Commons: Restore or Build New?

    Most discussions of the Commons assume that common-pool resources are supplied by nature, like the English fields that were available to locals for grazing, cultivation, and hay-cutting until the Inclosure Acts. However, it is equally possible to create new common pool resources for local control. Kojo Nnamdi spent an hour on his radio show yesterday…

  • Marriage is Magic

    I made the mistake of teaching a set of essays on gay marriage at the end of the semester. I call it a “mistake” because I find it very difficult to give my traditional charitable interpretation to the work of folks like John Finnis and Robert George, who make arguments from a definition of marriage…